Dionysian Origins

, I have not found a specific term to label Nietzsche’s alternative considerations, but he advised individuals to create themselves by experiencing pain and pleasure, allowing room for one’s own selfish concerns, and acknowledging progress to belong to evil intentions. Or, rather, asked for a redefinition/understanding of the terms “good and evil.” I think Nietzsche wants us to be honest and ask ourselves, “What do I think I want? Let us see…I’ll have to try each flavor, as I cannot rely on a universal demand to tell me I prefer lemon. I think I like chocolate better.” Here, duty would demand that lemon was the flavor and sucking a lemon tart was the moral thing to do. “Evil” urged that another flavor would not be as tart. Experience showed chocolate as personal preference. Evil encouraged change. {Imagine room full of stiff philosophers sucking on lemons, and Nietzsche stretched out with a box of Godiva. lol<>}.

Nietzsche saw the qualities of good and evil as motivating forces for humankind to determine their own path. However, the ability to improve fell on the side of evil and not good; Nietzsche said, “The strongest and most evil spirits have so far done the most to advance humanity… they forced men to pit opinion against opinion, ideal model against ideal model” (4). Real change were implemented by men of evil intent – the people who were not satisfied with current rule and used force to upend reality – while the men of good intent were attempting to keep life nice and easy. Nietzsche saw anything “new” as linked to evil because it disordered the previous good. Nietzsche said, “All refined servility clings to the categorical imperative and is the mortal enemy of those who want to deprive duty of its unconditional character…” (5). He saw duty as created obligation used as means to ensure that the average human fed the artificial system of society. He advised humanity to give up their moral high-horses and to recognize their own selfishness; Nietzsche said, “For it is selfish to consider one’s own judgement [sic] a universal law, and this selfishness is blind, petty, and simple because it shows that you haven’t yet discovered yourself or created for yourself an ideal of your very own…” (335). Selfishness is not all bad, as we have seen in previous texts this session. What matters is what one does with their selfish considerations.

The message I receive from Nietzsche is that we are all master’s of our own universes and not limited to strict morality as society understood it – individually, people are able to create themselves, and they do not need society to tell them how to do it. Dionysian pessimism was predicted for the future, in the hands of anarchists – those seized with romantic pessimism that extended their torture on the lot of humanity; Nietzsche said:

 

The desire for destruction, for change and for becoming can be the expression of an overflowing energy pregnant with the future (my term for this is, as is known, ‘Dionysian’); but it can also be the hatred of the ill-constituted, deprived, and underprivileged one who destroys and must destroy because what exists, indeed all existence, all being, outrages and provokes him (370).

 

Is this ‘Dionysian’ his term to replace morality? The becoming process was a path for unique and incomparable individuals who wanted to create their own laws as well as themselves, he said: “Sitting in moral judgement [sic] should offend our taste” (Nietzsche 335). Life was a process that required physicists to create reality.

 

Works Cited

Nietzsche, Friedrich. The Gay Science. Ed. Bernard Williams. Trans.

Josefine Nauckhoff and Adrian del Caro. Cambridge, United

Kingdom: Cambridge University Press, 2015.

Thank you for the picture:  http://content2.beyondretro.com/blogs/wp-content/uploads/2011/10/THE_DIONYSIAN_STILL_21.jpg

Advertisements

Natural Survival: Letter 6

Letter 6

To Mrs. E_______, America

Salekard, Dec. 15th 20___.

Aghast! What a story I have for you, sister. I request only that you shield the tale from the youth as their simple minds are apt to assumptions. I came across the most interesting of communities. Yes, I said communities, here in the arctic…where no life may continue without the boon of technology. I discovered a body of near thirty people living crudely in the Ural Mountains. Even more intriguing is that the settlement, though much improved, has existed here since 1818. The founding of this isolated community holds the most abnormal tale, yet I’ve been assured of its truth and must admit I believe them fully. I will pen down the tale this evening. For the now, we are off to hunt.

All my love,

Walt

Natural Survival: Letter 5

Letter 5

To Mrs. E_______, America

Salekhard, Dec. 11th 20__.

You will rejoice to hear that I am alive and well despite the physical hardships noted in the Arctic. With the successes of technology, my crew and I view the desolation of Russia as removed from ourselves due to the provisions allotted. We make excellent time and ride the reigns of progress.

I hope my previous writings have found you well; I can picture you now, leisurely enjoying your children and husband as the holiday approaches. Please, dear sister, ensure that these young lives feel the warmth of family in these of colder months.

Always Your Loving Brother,

Walt