Life of “Story”

Truth is subjective, affecting the individual in the present moment. In efforts of survival, Yann Martel’s protagonist Pi Patel shares two stories of the same incident in Life of Pi. Human thought and imagination use critical thinking skills as creative ways of envisioning outcomes for situations. Jonathan Gottschall calls imagined scenarios elements of “story” and sees “storytelling” as an evolutionary adaption. In The Storytelling Animal:  How Stories Make Us Human, Gottschall illustrates the authoritative human voice found in “story.” Forms of fiction such as literature, film, and video games, provide imaginative experience that propels the participant through the critical world of “what-if.” Reality can be harsh. This essay shows that creating elaborate delusions soothes one’s spirit and presents room for possibility.

The facts of Pi’s tragedy are:  the Patel family, with their zoo animals, were aboard the Tsimtsum; the ship sunk in the oceans’ depths, leaving Pi as sole survivor. Japanese officials investigate the occurrence and interview Pi who issues his circumstance through two “storytelling” methods:  subjective-spirituality and objective-rationality. In the first “story,” Pi’s narrative voice constructs the events by offering a rich, detailed observance of the animal world and religious connection with three belief systems. However, the second rendition of the same event at sea presents an anticlimactic dose of reason that issues the ugly truth. Neither “story” explains why the Tsimtsum sunk, and the reader is left deciding which tale holds preference:  the facts or the fabrication.

The second “story” rudely shows face at the end, shocking the reader who longed for Richard Parker’s noble inclusion. This action turns the tables on truth, showing the reality of Pi’s situation as distasteful. The reader comes to love Pi and finds disgust at acts of cannibalism and primal brutality. The reader wishes the truth was not real, that the first “story” was instead possible and accurate. More than likely, the “storyteller” also sides with the tale involving the tiger because the means for creating this “story” lives in survival. In order of simply making it through, Pi relied on the authority of his imagination. Pi created another individual – Richard Parker – from his memory and veterinary knowledge. In avoidance of absolute solitude, Pi utilized the power of “story” in creation of a reality he could deal with or accept.

“Story” is not limited to fiction, and Gottschall notes religious institutions as harnessing societal needs with “story.” The catch, however, is that different religions may tell contrasting versions of “stories.” He said, “Religion draws coreligionists together, and it drives those of different faiths apart” (Gottschall 123). Pi connects with three opposing religions. Forming a bond with each deity, Pi picks and chooses which religious message he prefers. In this way, Pi internally avoids religious disagreement. By subjectively addressing belief, Pi sculpts his own understanding. This essay notes the value lay in accepting multiple “stories” for individual comprehension.

The evolutionary benefit lay with the first “story.” Evolution supports the betterment of species. Gottschall calls the characters from “story” – including fictional, historical, and religious figures – “ink people,” recognizing the “ink people’s” way of wielding authority inside reality (144). He said, “[Ink people] shape our behaviors and our customs, and in so doing, they transform societies and histories” (Gottschall 144). Giving slave-narratives as reference, Gottschall shows that through Uncle Tom’s Cabin, Harriet Beecher Stowe brought atrocities of Southern slavery into the consciousness of Northern citizens. Readers connected with Eliza’s character and empathized with her plight. Pi presented a case for relation and interaction with the animal world as means for survival.

Humans are social creatures. In absence of society, Pi’s “story” provides a sense of community with Richard Parker, Orange Juice, the hyena, and the zebra. Pi creates an animal society in avoidance of insanity, he said, “Things didn’t turn out the way they were supposed to, but what can you do? You must take life the way it comes at you and make the best of it” (Martel 91). Pi could not accept that the Chinese sailor was murdered and eaten by the French Cook, or that his dear mother stood up against inhumane cannibalism, also falling at the cook’s hand. Instead, Pi let the cook be a hyena, his mother Orange Juice, and himself Richard Parker. After all, a tiger is not afraid of a man. Better to be a tiger than a victim.

Truth alters along with the individual, and what is true for one now may not be true after experiencing a challenge or traumatic event. Truth – like humans – is victim to subjective encounter and interpretation. Pi’s truth is that he survived by any means necessary. Pi’s struggle was holding onto his humanness. “Storytelling” is a unique trait of humanity. Through art and literature, humans envision wonderful and terrible outcomes in efforts of lessening life’s struggle. Pi’s “story” encourages that the reader becomes their own tiger. Accept what one has but work towards creating the best scenario.



Works Cited

Gottschall, Jonathan. The Storytelling Animal:  How Stories Make Us Human. New York:

Mariner Books, 2013.

Martel, Yann. Life of Pi. New York:  Mariner Books, 2003.


Reading assignment written for Bev Zizzy, on Martel’s “Life of Pi”

Early Thoughts on #Brexit and Islamic Appeasement

10 Tidbits of Recent Concern


Hello Dear Readers…

This morning I am researching what is happening overseas. Curious, yes of course, but the way things go…if England is affected by something, there is a strong possibility that America will feel repercussions. I feel like if we research we will be better prepared to handle any outcomes.

That being said, there is much information available online. What can a reader trust? Personally, I trust no one. I find “truth” by comparing numerous articles and looking for similarities. Because, frankly, there is no hard “truth,” only subjective interpretation.

What can we really know?

1. That’s a hard one. However, one must be steadfast. Opinion cannot be accepted as it varies per person. “Facts” cannot be praised because they were ultimately written by a person. If every event has at least two sides to the story — or fifteen sides in the quantum world — then reading a story is not going to assist that much in “truth finding.”

2.  There is one thing I can extend a gram of “trust” to, and that is historical themes. A theme does not depend on opinion, it is a trend in history. Cliches are annoying but some are right – history does in fact repeat itself. Not in the sense that each event replays continuously, but in the way that humanity moves in a zigzagging pattern much like evolution. We go out with our ideas, but when the ideas don’t work, we come back home to sort out a new plan.

3.  Considering recent European events with this train of thought, I do not think that it is unexpected that Britain left the EU. I am not taking either side – I do not know their politics enough to cast judgment. What I am saying is that the trend of the EU was progressive – they tried to bring democracy and drop walls. However, reality did not embrace theory. What looked good on paper did not stand up well in the here and now. Historically, the reasonable action is to withdraw – “go home” and lick one’s wounds, and then…develop a new method.

4.  Taking history into account, there are time periods that act as a “reply” for past occurrences. Currently, the entire world is trying to figure out what to do about the Islamic culture. On my small scale, my advice is education. I’ve said it before and will repeat it here:  Educate the youth in hopes of securing a better future. First off, introduce them to Darwinism, Biology, and Genetics. Science confronts life situations with empirical data. Certain cultures refuse to read any book that is not religious. This is a huge misstep. Human thought, expression, and consciousness expands at escalated rates. Yet, some people do not know “science is real.” Some people fail to notice the damages brought on by incest, or marrying one’s cousin.



5.  When I think about “historical replies” I cannot help but land on the dangers of appeasement, or giving in to a “bullying” force who issues demands for a select group. Uncontrollably, the image of Hitler comes to mind. It makes me uncomfortable because I saw comments yesterday that Atheist sites were being taken down from social media. The motivation:  Islamic culture. Supposedly, since the Muslims find Atheists offensive, the Atheist viewpoint is restricted. How is that just?

6.  Ah, it is most definitely not just. I find sporting events offensive, but does that mean that the sporting industry should be dismantled? Nope — it means that I make the personal choice to not watch sports.

7.  Social media should include all aspects of human preference. The moment one group limits another indicates that the first believes they are “better” than the rest. Guess what…we are all humans. We are all species. Not a single one is better than another. We are all forms of life. Darwinism illustrates the connection of species. If all cultures accepted scientific evidence then much of belief’s illusions would fade away.

8. Western culture is filled with individuals. Individualism is our bag. However, older cultures still operate under collectivism. Huge difference. Here is another historical theme – Individualism developed out of the Enlightenment. In America, we recognize the Enlightenment era as sloughing off tired beliefs that no longer rang true because of the empirical evidence presented by science. Collective societies have not learned Enlightenment lessons – they refuse to read or accept the science. So why, for Reason’s sake, would progressive thought kneel to backward society?

9.  Society cannot give in to backward demands. Society strives for the betterment of the human race just like evolution. Or it should. Religion and Science are expressions of human thought. One relies on belief, the other on empirical evidence. The individual gets to decide which one speaks louder to them. What’s important is that each person should have the right to choose for the self.

10. I am not religious. I prefer understanding reality through science. However, I see value in both as dependent on the person. Humans should be able to believe whatever they want to believe, or believe nothing and look for knowledge. The point is that it is personal preference. I think if everyone recognized the effort it takes in constructing the self, we could realize that each person has a great task before them. Each person is in charge of their own reality, and nobody…nobody…has any right to limit individual growth.  –Not a government, not a Union, not a Culture, not a Religion, not even Science.

Where you been Ole Girl?…

On Becoming…


Funny you should ask, I’ve been rolling through theory for ten weeks. I am evolving, twisting turning. Shedding old skins that no longer fit my season. Its weird, to say the least…but we like weird. And the further I crawl in evolution research – the more I begin to see that we are all a little weird in our own right {not just the “us-es” that live in me, all those “you-s” too}. And that’s not even opening the can of “species” in which one is indeed many different things. Most recently, I’ve considered transcending dualism…you know, asking “What is next?” Are we really two? Or a form of one with multiple expressive components. A large, flexing plurality micro-sectioned into millions of individuals. Creepy, I know<>. If there were a choice, to be be all body or all mind, which one would you select? Here, I see the need for unification. What would be the point if action held no meaning, or if thought could not experience? The two go hand in hand. We must have both.

Anyway… The rest of my Grad School update – I’ve constructed a reviewable rough draft! The original, rougher-rough draft, is a sprawling beast. However, when I began the cuts I could not bring myself to really “throw the draft out.” I saved it, and – as recommended by my peer – will possibly look into book form once my degree is attained. Really, this is a bonus – now there will be a paper and a book possibility for the future. That is not to say that I am not nervous as all get out that the paper will bomb from the heavy cuts. O Fortune! smile upon this wayward researcher. Motivation is for the degree, but also… I’ve grown to love my topic, and I see much truth in the words – I hope that publication is possible because I want others to read my discoveries. I think it will help with real-deal life. I know that the research and writing helped me with my daily issues. This thesis led me out of the valley of despair. I want to lead others out, that valley is not good for the genes – much pickling and souring goes on there.

What else…?

My music journalism internship was officially complete 27 May 2016. A hectic day – my SweetJane graduated High School and James Bobin’s Alice Through the Looking Glass released. Exhaustion seized me, and I went to sleep around ten p.m. What a day!

I use the term “officially” because I still have one music assignment waiting to complete. An amazing interview with Bev Zizzy will be published 17 June 2016 – in conjunction with her new album release. I say “amazing” because I am the one that interviewed her – she is hands down the most interesting woman I have met in my physical life.

Followers of this blog will note that I am not a “believer,” but I am a “seeker.” Unfortunately, my MO in the past has been “seeking” to shatter “belief” with “truth.” Ultimately, a lesson I learned nearly a decade ago resurfaces:  truth is subjective. I know this, yet seemed trapped in that terrible Pursuit of Truth. I broke free, and switched it up for the Pursuit of Optimism – but positive living is dependent on will power and forcing the good. Needless to say, it takes work and effort.

I went through a stage where I thought “signs” were pointless, or rather, imaginary. A trick of the mind, leading to delusion. Now, after the internship, after speaking with living, breathing artists…

After the strange Tibetian Monk approached me in New Orleans with a message… After I randomly met the YouTube TruthTalker I once followed online and danced with him in the street… After I philosophized with a new friend of Middle-Eastern culture… After much contemplation of “the egg”… After Bev Zizzy released “Stay Soft”…  I am not certain.

Embedding issues :-< apologies… Watch for the interview on 17 June 2016. MTF

“Stay Soft” by Bev Zizzy. Click HERE for preview and purchase on iTunes.

I am curious again, maybe not fully “curiouser” yet, but I see my own purpling underway. I’ve come to the point where I am seeing more and more signs, but I am trying to ignore them. Trying to cling to science, reason, and the physical world. One thing – I am reminded that I am an Artist. Whether I am a “good” one or not is to be determined, but I am one. Not a musician or songwriter, not a painter or sculptor…but an Artist all the same. I am an Artist because I look at reality and see more than other people do. Sometimes, I see more absence where there should be presence, but that is still more than meets the eye. Mundane life is not enough, there is more if we make there be more – juice it up like a turkey.

I am an Artist, and life can get thick.

My canvas is the mind, my brush dripping in consciousness. I wrap words and break down complex situations. We Artists see the beauty most vivid, and we relate that to others. We Artists see the horror in thirty-three tints of terrible, and we relate that to others. We see


the “good” and the “bad.” We share awareness for altruistic encouragement. Artists revive other Artists, reminding them of the meaning hidden behind it all.  Artists bravely look in reality’s face and demand more. Recognizing this makes me monitor what I share, say and side with – I am an Artist, and others will follow. Careful then, as to where we lead them.

Artists are a light, guiding species through evolution… We may not know the answers, but we are brave enough to explore possibility. #RageOn fellow Artists. There is much to be revealed.

Poetic Evolution: Milking Coal

Milking Coal


You were not enough,

– warped genes on mass destruction.

I took bits of you that glimmered,

left the hull to wither.

Your best parts shined unique,

– wasted in you but infusing in me.

When I don your flair every eye

stares. Rolling your flow, bobbing your

track, the words just go – cruel attack.

Despair not, I will carry your good.

– nurture perspective wrapped in thunder.

This part of you I immortalize

while you siphon poison –

rotting the physical, losing grip.



Picture c/o:

The Pope, Durkheim,…and Quantum Physics

Reducing Human Importance

Animal, Natural, Small and Insignificant:  the Cry of Humankind

Pope Pius XII supported the Big Bang theory. Bowler and Morus said, “In 1951, Pope Pius XII delivered an address to the Pontifical Academy of Sciences in which he explicitly appealed to the big bang theory of the universe as a scientific endorsement of the Catholic Church’s position.”[1] I learned about this in Catholic class {I converted to marry but cannot “believe”}. Father Robert said that the big bang does not disprove God but actually backs up the Catholic belief. What he meant was that the Catholic God speaks to His people in many methods. For the majority, the lessons in the bible are enough, but for the questioning mind that searches for proof religious parables do not supply adequate information. Fr. insisted that faith came without proof, and that Catholics are not dependent on the signs present in the Old Testament. At the time, I shrugged it off, thinking that Catholicism had to make room for the big bang because the scientists found the organic beginnings of life and religion could not deny the truth of fact.

However, I read Emile Durkheim’s The Elementary Forms of Religious Life for HUMN 571 Individuals, Societies, and the Spirit, and now…what Fr. said makes more sense. The overall message of Durkheim’s text was that religion was actually the motivator for society, but not in the way a religious person would initially expect. First off, discard all elements of belief, myth, and promise. Religion in primitive society, specifically the Australian Aboriginal in 1912, orchestrated the basic needs of life and created a mutual system in which people could set rules and continue existence. Durkheim said, “[Religion] is not simply a system of signs by which faith is expressed outwardly, it is a collection of means by which it is created and periodically recreates itself.”[2] See, religion is adaptive, just like human beings, and it will shift into a substance that supports society…because it is society. For primitives, religion is daily life and expressed through the negative and positive cult; for the Ancient World, religion governed through feasts, celebration, and lamentation; for the Medieval World, religion developed chivalry and legend; for the Renaissance, religion began to be more personal as more people learned to read and write; for the Reformation, religion turned its back on luxury because the clergy morphed into a second monarchy; for the Scientific Revolution, religion began to absorb science because society looked for empirical evidence; for the Modern World, religion went into the rectory and licked its wounds, trying to find away to conform to the needs of the people; and for Post-Modern World, here we sit, consciously working our understanding to allow room for science and religion in our vast concept of what life really entails. Religion is adaptive, she has been shifting ever since the beginning of recorded history, and there is little reason to assume that she will stop. After all, as Durkheim noted, we are religion, we are the coming together of many energies in efforts to make one universal note. We are an orchestra of life, and that must include symphonies of each human expression.

{Peer} wrote: “the Earth and humans went from being the center and most significant part of the universe to a very small part, place in an insignificant corner of a very large and apparently expanding universe “

I think much can be said for perspective. On one hand, it is humbling to go from being specifically created by God to an organism reacting to one’s environment, and then to top it all off with Earth not being the center of the universe but just a planet in a system – then that system not being special but one of many universes. Yes, I see…it makes a human feel small and rather unimportant, but what if we shift the perspective without changing any of the fact. This is a beauty of quantum theory – many possibilities happen and are possible. Out of all of the known universes, we are still the only existing form of life (not just humans, but you follow) that we know of…to me, that does not say that there is no other life, but that we are not aware of it. {meaning other characteristics of life like light, radio waves, protons/neutrons, tiny particles of matter – I am not referring to little green men, or Star Trek heros} It was only the 1970s when science came onto this notion, that was not that long ago and I feel there is still room for advancement. Before Einstein, humanity did not know about the atom, and modern science is just beginning nanoscience – the extremely small universe. There are more answers, science must first be able to form the questions.




Bowler, Peter J. and Iwan Rhys Morus. Making Modern Science: A Historical Survey. Chicago, Illinois: The University of Chicago Press,2005.

Durkheim, Emile. The Elementary Forms of Religious Life. Trans. Carol Cosman. Ed. Mark S. Cladis. Oxford, New York: Oxford UniversityPress, 2008.

Picture c/o:

[1] Bowler and Morus, Making Modern Science, p. 291.

[2] Emile Durkheim, The Elementary Forms of Religious Life, p. 312.

Deduction for Future Evolution of Species

Technology Encourages Advanced Intellect

Knowledge presented by the scientific method shattered scholastic consideration for real-time events. Society began to question instead of take for granted the origins and purpose of life. {Peer} wrote: “The changes that are sometimes so hard for the scientific community to make in the society at large can be even harder to make within the scientific community.”

Yes, changes that greatly impact human existence are difficult to accept or reject, depending on one’s stance. Science not only discovers empirical fact, but they then have to figure out how to introduce new truth to society after they battle it out with their peers.

I like to do comparisons to see if we can predict any future historical happenings via deduction. Evolution and the printing press, if we allow these to be classified as encouraging progress, prepared humans for modernism. Once modern, humanity took a step back and developed post-modernism to correct the errors created by aggressive reason (rising ethics and repulsion to barbarism). Around this time, society received new input from offices of authority – the Internet piggy-backed off the printing press and Quantum Theory came roaring in to make evolution look like Link-in-Logs. One of the most cliché sayings, “History repeats itself,” is lingering…. If the printing press (15th c) presented the ability to issue in the scientific revolution (17th, 18th, 19th c) then we may deduce that approximately 200 years after the Internet (20th c) – maybe less if we account for the advancement of the human brain as means to reduce the rate of improvement – so…let us allot for exponential growth, say 115 years… with this rough estimation, science (though it might be called something different by then, think “natural philosophers” becoming specialist scientists) may expect another revolution around 2131 c.e.

This, of course, is under the assumption that Isis does not behead or blow up humanity, and that overpopulation has not encouraged the other organic systems to eradicate the human species as means of defense. The good news is that the advancement of species displays the immense possibilities for the future, but the bad news is that our intelligence may lead to unimaginable morphisms, which current consciousness fears the loss of human nature. I do not think the latter will happen. Human nature is adaptive, it will undoubtedly change but it will not disappear. Religion will also change, adapting to the demands of society – it has to because it is a human expression and a collective effort that creates society.

In one realm of existence, religion may stay the same until the people who believe its mantras no longer exist, but quantum theory tells us that there is a realm where religion merges with science, a realm where religion dies as well as one where science ends, and realms where chaos or harmony may be the result. In 115 years, human intelligence may balk or embrace multiple dimensional realms – we, unfortunately, are not yet evolved enough to accept the truth of the future.

Picture c/o:×300.jpg

Hubble’s Image of Galaxies

{Peer} pulled up a google search to show the vastness of the universe. All those little swirls – yeah, they are different galaxies. This picture highlights seven small galaxies noted to be 13 million years old! Now that is some fascinating stuff.

I was so amazed, I had to share with all of you, my fellow wanderers…


Picture c/o:

Was Einstein dependent on Darwin?

If Darwin did not discover and publish Origins of Species would Einstein still have came onto his Theory of Relativity?

That is an interesting question with two possible answers. On one hand, Darwin was not alone; nor was his idea singularly unique. Gavin DeBeers wrote “Biology before the Beagle (1964)” to demonstrate that Darwin did not pluck his theory of evolution through natural selection from the recesses of his unique mind or thin air. Darwin was a detailed natural philosopher – nearly obsessive compulsive – who categorized animals and plants. Wallace’s discovery encouraged Darwin to publish so that Darwin would still receive credit, which rather implies that Wallace was onto the same research trail. Not to mention that Lamarck published Philosophie zoologique in 1809, developing a “theory of ‘transformism’ or evolution, which he was the first to do, invoking descent of species during long periods of time from other species, so that the Animal Kingdom could be represented by a genealogy of branching lines, the last branch being that of man.”[1] Lamarckism did not flourish like Darwinism did though, perhaps much can be said for Huxley’s support. William Paley wrote “Natural Theology (1802)” to illustrate life according to the workings of a clock – dependent on a watchmaker. But Darwin found causation for adapted species due to Paley’s description of the select workings of the clock pieces and the altered methods in which species was able to adapt to different surrounds. Paley called to attention the human eye, and he claimed it was created specifically by the Creator to grant vision. The same eye, though, he noted, adapted differently for fish that lived in the water; it was still an eye, but the eye was changed.[2] Scientists, other than Darwin, worked on evolutionary concepts.

On the other hand, if we were to consider that evolutionary theory had not happened, that the concept of biology had not been founded, and religion still held the final authority…then no; I do not think Albert Einstein would have been able to come up with the Theory of Relativity because I do not think the collective consciousness (or ability to develop advanced concepts) would have began to form. In a very reduced example, I think I understood this course because I took Evolution of Life and Intelligence, which is basically the “Darwin course.” When I began, I was terrified because I am not a scientist. I read many articles. I watched videos and listened to lectures. The more I submersed myself in the concepts, the more I was able to understand. I think the large lessons learned, namely through the Enlightenment and Scientific Revolution, was to question, to think, to experiment and see what all humans can do – because we are changing, and the more we learn, the more we evolve.


Beer, Gavin De. “Biology before the Beagle (1964).” Darwin: A Norton Critical Edition, Texts, Commentary. 3rd ed. Ed. Philip Appleman. New York: W.W. Norton & Company, 2001. pp. 41-44.

Paley, William. “Natural Theology (1802).” Darwin: A Norton Critical Edition, Texts, Commentary. 3rd ed. Ed. Philip Appleman. New York:  W.W. Norton & Company, 2001. pp. 41-44.

Picture c/o:

[1] Gavin DeBeers, “Biology before the Beagle,” p. 34.

[2] William Paley, “Natural Theology (1802),” p. 43.

Darwinism: the Most Revolutionary Movement in Science

Which scientific revolution incurred the most change?

While revolutions in thought were present in chemistry, cosmology, geology, and physics, the most altering discoveries were in biology via Charles Darwin’s considerations for evolution through natural selection and adaptation of species. The fundamentals of evolutionary thought seized society with an urgency to unite scientific theory with everything, applying direct causation via biological matter to reality. Darwin’s dangerous ideas disrupted the religious hold on society by preferring scientific method and empirical evidence to scholastic considerations of the Golden era. Bowler and Morus said, “The original Darwinian revolution turned out to be only a transition to an evolutionary interpretation of an already-existing worldview based on faith in the idea of progress as the product of divine providence or of nature’s laws.”[1] Darwinism, and later biology, oriented the human being as an organism victim to alteration by its environment to encourage continuation of species. However, it would not be until the twentieth-century that society adapted the notion of the effects of a nurturing environment as able to improve the nature of humans. Victorians believed: “Environmental effects are powerless to alter the characteristics inherited by the child from its parents,”[2] but genetic discoveries would reveal the human ability to adapt based on external factors incorporated through experience.


Yes, cosmology demonstrated a scientific revolution. Astronomers of the 1930s agreed about the shape of the universe, but instead of considering the system as static they saw it as dynamic or a universe that was producing energy; Bowler and Morus said, “No longer was the galaxy that human beings inhabit to be considered as the center of the universe.”[3] The Milky Way was one of a number of other galaxies; much like humans were not unique creations but evolved animal species, the universe resided in one galaxy of many of galaxies. Bowler and Morus said, “From that perspective, the transformation might certainly be regarded as truly revolutionary in the same sense that the Copernican revolution was.”[4] Early twentieth-century held a revolution in the understanding of space and time. Relativistic physics replaced Newtonian theory, Bowler and Morus said, “…replaced with the standpoint that time and space were relative to the position and velocity of the observer.”[5]


In “The Elegant Universe” PBS Nova discussed Quantum Theory, a possibility that multiple realities existed in different dimensions of time. Based on statistical data, Quantum theory dealt with extremely small matter, atomic elements of protons and the nucleus, that Einstein’s theory of gravity did not effect or relate.[6] Modern scientists, since the 1970s, developed String Theory to unite “heavy” science with small science. Working with the stuff of Einstein’s dreams, as inspired by his notebooks and personal record, Alan Lightman wrote Einstein’s Dreams to illustrate the creative spirit of the famous scientist. Einstein questioned everything, and while he did not agree with quantum theories, Lightman showed that Einstein thought more than one possibility could exist. 14 April 1905: “Suppose time is a circle, bending back on itself. The world repeats itself, precisely, endlessly.”[7] And later, on 14 May 1905: “There is a place where time stands still. Raindrops hang motionless in air. Pendulums of clocks float mid-swing. … Pedestrians are frozen on the dusty streets, their legs cocked as if held by strings.”[8] Einstein allowed room for the possibility of alternate time and space, but he rejected quantum theory. Is his rejection due to gravity not be unified? What would Einstein have thought of String theory?



Bowler, Peter J. and Iwan Rhys Morus. Making Modern Scienc: A Historical Survey. Chicago, Illinois: The University of Chicago Press, 2005.

“The Elegant Universe.” PBS Nova, 10 Aug 2014. Online video. 25 Jan 2016.

Picture c/o:

[1] Bowler and Morus, Making Modern Science, p. 161.

[2] Bowler and Morus, Making Modern Science, p. 158.

[3] Bowler and Morus, Making Modern Science, p. 286.

[4] Bowler and Morus, Making Modern Science, p. 286.

[5] Bowler and Morus, Making Modern Science, p. 287.

[6] PBS, “The Elegant Universe.”

[7] Alan Lightman, Einstein’s Dreams, p. 8.

[8] Alan Lightman, Einstein’s Dreams, p. 8.

Discussion Request: Yep…on Consciousness

Currently reading JJ Semple’s The Biology of Consciousness:  Case Studies in Kundalini

Dear fellow blogger who recommended this title…Where for art thou? lol Let’s get an online “Consciousness Hangloose” rolling <>

I have only begun reading Semple’s piece, but I am eager to discuss what has transpired thus far. What I am finding as crucial is the value of variant experiences in regards to spirituality/consciousness, and the relation betwixt the two. What I mean is:  to define Kundalini, as primordial formative authority, takes more than one individual’s contemplation and it is better understood by multiple voices. Semple notes early on that no two experiences are the same, indicating that an individual’s connection to primeval life force is a personal “relationship.” On the negative side, for empirical considerations, if no two are the same than neither can be properly tested or observed. Semple attaches the senses – where empirical data is acquired – to consciousness, specifically to the Ego or “Conscious Spirit” as opposed to the “Primal Spirit” (21).

Ahh…more dualism. The conscious human being is aware of the self’s inner abilities to think, observe, and theorize. The Primal Spirit, however, is the other half to the whole – the way an individual viewed the self before the individual was told what one was supposed to think {social conditioning}. The Primal Spirit is able to be in relation to the Conscious Spirit through Kundalini and mediation. If possible, this process – referred to as “Evolutionary Impulses” – the Primal Spirit is able to reconstruct, fix, or improve the individual based on one’s internal blueprints. Semple said, “Kundalini doesn’t only reengineer the body; it remakes the psyche” (22).

In the brain lies the blueprints for how the individual is supposed to be formed. Due to accidents throughout one’s life, development and growth may be stunted or halted. Semple claims that through Kundalini meditation and practice that the Primal Spirit can fix experience’s errors. <>Interesting.

This will be a challenge for me – to try Kundalini, not to read the book – as I am leery of the term spirituality because it initially conjures up images of the Transcendentalist movement and a rejection of the material world. Due to my graduate studies, my thinking process has greatly altered. Currently, I look to science for answers demonstrated through the empirical method. Semple says that one must discard what one knows to start fresh. Like he quotes in the text, I agree with Socrates in that “all I know is that I know nothing.” But, I’d like to note the context of this quote:  it is found in Plato’s The Republic and shows up when someone credits Socrates as the person who had the most knowledge – but Socrates, because he is wise, thinks that he knows very little because there is so much more knowledge to discover. On another level, the angle I think Semple is demonstrating, is that Socrates – or any human organism – is not formulated to understand primordial ordeals through the conscious mind. This indicates that there is another “voice,” one that is above the animal kingdom. The Primal Spirit – or primordial voice – sings in tunes that human ears cannot hear because we are blocked by Ego. By reducing the ego, the individual may commune with the primordial.

Important to Note:  the primordial voice is Natural and connected to natural selection and evolution; the primordial voice is biological and interactive with human consciousness.

I have a meditation routine I practice nightly to help me fall asleep. My motivation lies in the fact that I have 333 billion thoughts racing through my mind at every given moment. I use meditation to slow my brain and calm my breathing. I envision that I approach a plank, lie down on it stiffly, and let the plank move back and forth slowly swinging. By concentrating on breathing, I am able to ignore rampant thoughts. I tried one of Semple’s breathing methods last night, and I experienced something different than usual.

Kundalini Meditation Experiment #1

Something I can only describe as an intense “heat” or “energy” rooted in my spine mimicking the beating of my heart. I was more “aware” of my heartbeat, it’s weight, pulse and sound. I had to cease the breathing method and resort to my tried and true mediation breath patterns to “calm down” my heartbeat and blood circulation. I slept well and awoke refreshed. Will note next experience.

DISCUSSION:  How do you define spirituality? Can spirituality be compared to, or a parallel of, consciousness? How would you define Kundalini?

Works Cited

Semple, JJ. The Biology of Consciousness:  Case Studies in Kundalini. Bayside, California:  Life Force Books, 2013.

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